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"Who is there?",

The new postmaster’s sons were at the bottom of it really. Such pipestems from Christiania don’t know anything anyway—and they get scared so easily! That’s why they lose their wits when they get into trouble. No one would believe how silly they were! Still, they were good-natured and ready to join in anything, so they were jolly enough playfellows after all.,

EVENING,

Finally, the whole company assembled in the great white salon. The children sang some beautiful songs, ending with, “Yes, we love our grand old Norway!” Some one came forward, elbowing his way. It was Jeremias in his tight coat.

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“Indeed?” Aunt Grenertsen looked at the little old stamp dubiously, turning it round and round.,

The betrothed Princess, the ambassadors who had come to be present at the marriage, began to pull long faces. One of the most important of the guests turned to the King, and said, "Sire, can you think of breaking so solemn an engagement, on the word of a toad like that? This scum of the marshes has the insolence to come and tell lies before the whole Court, for the pleasure of being heard!" "Know, your Excellency," replied the Frog, "that I am no scum of the marshes, and since I am forced to exhibit my powers: Come forth, fairies all!" And thereupon all the frogs, rats, snails, lizards, with the frog at their head, suddenly appeared; not, however, in the usual form of these reptiles, but with tall, majestic figures, pleasing countenances, and eyes more brilliant than stars; each wore a jewelled crown on his head, and over his shoulders a regal mantle of velvet, lined with ermine, with a long train which was borne by dwarfs. At the same time was heard the sound of trumpets, kettle-drums, hautboys, and drums, filling the air with melodious and warlike music, and all the fairies began to dance a ballet, their every step so light, that the slightest spring lifted them to the vaulted ceiling of the room. The King and his future Queen, surprised as they were at this, were no less astonished, when they saw all these fairy ballet dancers suddenly change into flowers, jasmine, jonquils, violets, pinks, and tube roses, which still continued to dance as if they had legs and feet. It was like a living flower-bed, of which every movement delighted both the eye and the sense of smell. Another moment, and the flowers had disappeared; in their place several fountains threw their waters into the air and fell into an artificial lake at the foot of the castle walls; this was covered with little painted and gilded boats, so pretty and dainty that the Princess invited the ambassadors to go for a trip on the water. They were all pleased to do so, thinking it was all a merry pastime, which would end happily in the marriage festivities. But they had no sooner embarked, than the boats, water, and fountains disappeared, and the frogs were frogs again. The King asked what had become of the Princess; the Frog replied, "Sire, no queen is yours, but your wife; were I less attached to her than I am, I should not interfere; but she is so deserving, and your daughter Moufette is so charming that you ought not to delay a moment in going to their deliverance." "I assure you, Madam Frog," said the King, "that if I did not believe my wife to be dead, there is nothing in the world I would not do to see her again." "After the wonders I have shown you," she replied, "it seems to me that you ought to be more convinced of the truth of what I have told you. Leave your kingdom in charge of trustworthy men, and start without delay. Here is a ring which will furnish you with the means of seeing the Queen, and of speaking with the Fairy Lioness, although she is the most terrible creature in the world.",

“It was good of you,” he said as gravely as the Indian had spoken. “But you can help me further perhaps.”,

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'